By Raymond W. Converse
We are living in a global which nonetheless believes, and lives as though, God exists and directs the workings of the unive. This booklet is an try and set forth the foremost traces of philosophical argument that aid the placement of atheism. alongside the best way, it's going to additionally set forth the main philosophical arguments of these who depend on faith because the aid in their trust within the lifestyles of God. because the counter positions are offered, it's was hoping that the distinction among them will open the doorways to discuss. contemporary failures have raised new questions about the position of faith in society. the writer doesn't oppose faith consistent with se; he outlines the expansion of faith from a latest old standpoint and exhibits how atheism might be utilized as a good replacement in dealing with daily difficulties.
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Extra resources for Atheism as a Positive Social Force
The secular system that had been established in Old Kingdom Egypt seems to have had the greatest influence on the area. Their use of the empire system was adopted over the whole area. The rulers were seen to be divine in their person in the same manner as the pharaoh of Egypt. They also adopted the Egyptian use of a well-organized and disciplined priesthood supported by an equally wellorganized and disciplined military aristocracy. These adoptions from the Egyptian culture were then modified to fit the needs of the Semitic peoples.
As the two states developed, they were forced to deal with a large number of diverse customs, languages, social structures and religious practices. As they incorporated these varying lifestyles they were also required to create a system under which all could be induced to participate in the larger social organization. Both cultures seem to have responded to this need by creating a well-organized state religion. The records show that both cultures took the same approach, that is, as far as possible they incorporated the major gods and goddesses, customary ritual practices and superstitions that existed into the new state religion.
They do not seem to have contemplated the idea of a deity who had no substance of any form and who was omnipotent and omnipresent. In both Sumer and Egypt, the divine was seen as having a form which would allow men to not only see the deities but to actually communicate with them. In both cultures, a deity might routinely take on human form and react as a human would react. In short, in both cultures the divine was capable of being known and understood by human reason. This was altered, later, into a divine concept that was unknowable and not capable of being understood by man.
Atheism as a Positive Social Force by Raymond W. Converse