By Sean McCloud
Putting the ignored factor of sophistication again into the learn and knowing of faith, Sean McCloud reconsiders the that means of sophistication in modern global. greater than a standing grounded in fabric stipulations, says McCloud, type additionally involves relationships, identifications, limitations, meanings, strength, and our such a lot ingrained behavior of brain and physique. He demonstrates that making use of classification as an analytical instrument that cuts throughout variables corresponding to creed, race, ethnicity, and gender can remove darkness from American non secular existence in extraordinary methods.
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Additional info for Divine Hierarchies: Class in American Religion and Religious Studies
A good example of this can be seen in the middle- and upper-middle-class-populated “dive bar crawls” and camp-ﬁlled street festivals of Baltimore. Louis Alvarez and Andrew Kolker’s documentary People like Us: Social Class in America reveals working-class taverns and diners as places where some middle-class people believe they can go to experience “authentic” blue-collar Baltimore. Simultaneously, entertainments such as dive bar crawls and street festivals are sites in which people mimic and mock the lower classes.
The old idea that members of a socioeconomic class believe the same things and share identical political views of the world is less useful than looking at implicitly shared assumptions and—to use Swidler’s term—strategies of action. Those searching for connections between class and religion, then, should not exclusively focus on diﬀering denominational afﬁliations and theologies. They must also consider the possibility of diﬀerent religious languages, divergent strategies of ritual and practice, and deviating forms of organization and social relations.
Second, we shouldn’t overestimate it either. A slate of recent studies show the complications of how various social locations relate to what people believe and do. Sometimes physical location matters. In a study of white Evangelical Protestants and their perceptions of race relations in the United States, Michael Emerson and Christian Smith suggest that such Christians utilize a religio-cultural toolkit that contains three things. This “white Evangelical toolkit” includes accountable freewill individualism, which stresses the freedom individuals have to choose the directions of their lives and faith.
Divine Hierarchies: Class in American Religion and Religious Studies by Sean McCloud