By Fiona Darroch
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Extra info for Memory and Myth: Postcolonial Religion in Contemporary Guyanese Fiction and Poetry. (Cross Cultures: Readings in the Post Colonial Literatures in English)
Jamie Scott’s work on the interdisciplinary study of religion and postcolonial literature successfully treads the fine line between the disciplines. 58 Beliefs and experiences are suppressed and made peripheral as a result of the way in which European intellectual history has prioritized scientific knowledge. Writers, such as Rhys, access and counteract these eurocentric projections of knowledge. Gordon Collier makes a similar point in rela- Bhabha, The Location of Culture, 37. The Location of Culture, 39.
7 Andrew Hass, Poetics of Critique: The Interdisciplinarity of Textuality (Aldershot: Ashgate, 2003): 4–5. 22 MEMORY AND MYTH º Hass persuasively addresses the irony of pursuing interdisciplinary research within the academy; universities may in theory support interdisciplinary dialogue but in reality interdisciplinary ventures threaten the very structures on which universities depend. For example, although one can submit an interdisciplinary PhD, there is little possibility of employment without choosing to locate oneself in one field over the other.
Alan Sheridan (Surveiller et punir, 1977; Harmondsworth: Penguin, 1991): 137. 11 Foucault, Discipline and Punish, 141. 12 Hass, Poetics of Critique, 7. 13 Poetics of Critique, 8. 14 Michel Foucault, “The Discourse on Language,” Appendix to Foucault, The Archaeology of Knowledge (London: Tavistock, 1972). This was first delivered as a lecture at the Collège de France on 2 December 1970 and published as L’orde du discours (Paris: Gallimard 1971). The English translation by Rupert Swyer was first published in Social Science Information, April 1971.
Memory and Myth: Postcolonial Religion in Contemporary Guyanese Fiction and Poetry. (Cross Cultures: Readings in the Post Colonial Literatures in English) by Fiona Darroch