By Graham McFee
Recreation, principles and Values offers a philosophical viewpoint on matters in regards to the personality of game. dialogue makes a speciality of 3 huge makes use of mostly steered for ideas: to outline game; to pass judgement on or determine game functionality; and to symbolize the worth of recreation - specifically if that price is thought of as ethical worth. quite often, game, ideas and Values rejects a belief of the determinacy of principles as attainable inside of recreation (and a parallel photo of the determinacy assumed to be required by way of philosophy). all through, the presentation is wealthy in concrete situations from recreation, together with cricket, baseball, American soccer, football and ice-skating. distinctive attention of a few principles from classics within the philosophy of activity, particularly writings through Bernard matches and William Morgan, contextualizes this dialogue. total, this paintings exemplifies the dependence of philosophical concerns of recreation on principles from philosophy extra typically. therefore it sketches, for instance, the distinction among principles and rules, an account of the occasion-sensitivity of knowing, and where of normative and motivating purposes inside functional reasoning.Sport, principles and Values represents a particular belief, either one of game and of its philosophical research, so one can attract all people with an curiosity in philosophy and ethics of recreation.
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Extra info for Sport, Rules and Values: Philosophical Investigations into the Nature of Sport (Ethics & Sport)
Also, there are many uses of rules not considered here directly, even though they might be of importance in sport; especially, ‘rules’ of skill (pace Suits 1995a: 19), and ‘rules’ of tactics or strategy within a game or sport. As remarked in Chapter 1 (p. 15), some rules for sport proscribe or prescribe behaviours; in particular, the most efficient means to a pre-lusory goal might be proscribed. We think, then, of rules saying what thou shalt not do. To recall the variety here, note two less usual cases: (a) sometimes the proscription is achieved by listing permissible means, so that anything not explicitly mentioned is not permitted.
We have seen it as primarily an assumption; and one drawn from a particular view of the nature of philosophy. We have also given reasons to think that the assumption cannot be made good, or discharged. So there seems no good reason to think that all instances falling under some general term necessarily share some common feature(s). In particular, might there not be other possible models here? For example, if A shares some features with B, and B shares some with C, that might warrant our regarding both A and C as, say, sports even though they had nothing in common.
But that cannot be right: our concern, like Wittgenstein’s, is philosophical. None of the philosophers to consider here take this as something a survey, say, might determine ( pace Kamber 1998: 35); and rightly so. In particular, codifying the use of the term ‘sport’ in English (were this possible) would not automatically help. Determining how the term ‘sport’ is used in English takes us only so far – and not always in the right direction: as Wittgenstein was fond of noting (for example, PI §79), the right advice is often, ‘Say what you like’, with the emphasis on what contrasts one is respecting.
Sport, Rules and Values: Philosophical Investigations into the Nature of Sport (Ethics & Sport) by Graham McFee