By Ernest S. Williams
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Extra resources for Systematic theology : vol. 3 Pneumatology, Ecclesiology, Eschatology.
14:2, 18, 19). But because mis use is evident in some is not sufficient reason for rejecting and turning aside from the blessing which the Bible reveals to be associated w ith such a supernatural bestowment. T o n gu es N ot F or E v a n g elism Some have believed that, because on the Day of Pente cost the multitude said, " A n d how hear we every man in our own tongue, wherein we were born” (Acts 2 :8 ), that tongues given at Pentecost were for the evangelizing S y s t e m a t ic T h e o l o g y 50 of the world.
Such instances are cited that they might encourage looking to God for His will. By a study of the various ways in which the Lord led the Church in the be ginning we learn that guidance was at times direct, while, at other times, providences became clear indications. An open heart and an open door may be a means of divine planning as much as special manifestations indicating the divine will. a p le r S ^ ix THE BAPTISM W ITH THE HOLY SPIRIT T he baptism w ith the Holy Spirit is important, since the believer needs the enduement of power which the Spirit gives.
Acts 2 :4 -6 ; 10:46; 1 9 :6 ). A t Pentecost there took place “this, which ye now see and hear” (Acts 2 :3 3 ). In three of the five records of receiving the baptism w ith the Spirit the believers all spoke in Spirit-given languages upon receiving, while, in the other tw o instances the speaking in other tongues is implied. At Samaria, “when Simon saw that through the laying on of the apostles hands the H oly Ghost was given, he offered them money, saying Give me also this power, that on whomsoever I lay hands, he may receive the Holy G host” (Acts 8:18, 19).
Systematic theology : vol. 3 Pneumatology, Ecclesiology, Eschatology. by Ernest S. Williams