Get The Battle for God: A History of Fundamentalism PDF

By Karen Armstrong

ISBN-10: 0307798607

ISBN-13: 9780307798602

In our supposedly secular age ruled by way of cause and expertise, fundamentalism has emerged as an overpowering strength in each significant international faith. Why? this can be the attention-grabbing, nerve-racking query that bestselling writer Karen Armstrong addresses in her marvelous new booklet The conflict for God. Writing with the vast point of view and deep realizing of human spirituality that gained large audiences for A heritage of God, Armstrong illuminates the unfold of militant piety as a phenomenon extraordinary to our second in history.

Contrary to renowned trust, fundamentalism isn't really a throwback to a few historical kind of faith yet really a reaction to the non secular predicament of the fashionable international. As Armstrong argues, the cave in of a piety rooted in fantasy and cult through the Renaissance pressured humans of religion to know for brand new methods of being religious--and fundamentalism used to be born. Armstrong focuses the following on 3 fundamentalist routine: Protestant fundamentalism in the US, Jewish fundamentalism in Israel, and Islamic fundamentalism in Egypt and Iran--exploring how each one has constructed its personal distinctive approach of battling the attacks of modernity.

Blending background, sociology, and spirituality, The conflict for God is a compelling and compassionate learn of a thorough kind of spiritual expression that's severely shaping the process global heritage.

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Der mit Sicherheit in seinem Besitz war, da sich darin auf f. 116v und f. 236v jeweils Dorotheos’ Monokondyl sowie ein Besitzervermerk finden. Welche die beiden anderen Handschriften des Dorotheos waren, konnte bislang nicht ermittelt werden, weil von ihnen lediglich bekannt ist, dass sie den (Zu-)Satz hatten. Die Exemplare des Kaisers und des Patriarchen waren BombycinHandschriften: Die angeblich sehr alte Handschrift des Patriarchen, die dieser || 149 Pouchet 1996, S. 333–347. 150 Simonetti 1998, S.

A. auf jene dort vorhandenen Handschriften eingegangen wird, die das vieldebattierte dritte Buch Contra Eunomium enthielten. 151 Davon besaßen die Lateiner nur eine einzige: diejenige, die Nikolaus von Kues aus Konstantinopel mitgebracht hatte (s. ). , eine dem Patriarchen Joseph II. und drei dem Metropoliten Dorotheos von Mitylene. 152 Bei letzterem handelte es sich um eines der Exemplare des Dorotheos, möglicherweise um den Marcianus gr. 58 (s. ), der mit Sicherheit in seinem Besitz war, da sich darin auf f.

236v jeweils Dorotheos’ Monokondyl sowie ein Besitzervermerk finden. Welche die beiden anderen Handschriften des Dorotheos waren, konnte bislang nicht ermittelt werden, weil von ihnen lediglich bekannt ist, dass sie den (Zu-)Satz hatten. Die Exemplare des Kaisers und des Patriarchen waren BombycinHandschriften: Die angeblich sehr alte Handschrift des Patriarchen, die dieser || 149 Pouchet 1996, S. 333–347. 150 Simonetti 1998, S. 313f. 2, S. 6, Z. 22–S. 7, Z. 11); zu diesem Werk vgl. 4, S. 66. 152 Vgl.

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