By Drew Leder (auth.), Drew Leder (eds.)
In the second one half the twentieth century, the physique has turn into a principal subject of highbrow debate. How should still we understand the human physique? Is it top understood biologically, experientially, culturally? How do social associations workout strength over the physique and make sure norms of health and wellbeing and behaviour? The solutions arrived at through phenomenologists, social theorists, and feminists have significantly challenged our cenventional notions of the physique relationship again to seventeenth century Cartesian idea.
this is often the 1st quantity to systematically discover the diversity of up to date inspiration about the physique and draw out its an important implications for medication. Its authors recommend that a few of the difficulties frequently present in smooth drugs -- dehumanized therapy, overspecialization, overlook of the mind's therapeutic assets -- are at once traceable to medicine's outdated suggestions of the physique. New and interesting possible choices are proposed by means of a number of the ideal physicians and philosophers operating within the clinical humanities this day.
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Additional resources for The Body in Medical Thought and Practice
If one notion can be said to lie at the heart of this paradigm, it is that the lived body is an "intending" entity. The notion of intentionality is a complex one in the history of philosophy, having its roots in medieval thought, revived for the modern era by the psychologist Brentano , and playing a central role within twentieth-century phenomenological thought. In the hands of each user, the term takes on a somewhat different meaning. In saying that the lived body is an "intending" entity, I mean simply that it is bound up with, and directed toward, an experienced world.
The length of a piece of bowel, the configuration of a bile duct, the amount of calcium in a heart valve ring are bodily qualities of immense interest to the surgeon. It is difficult to reconstruct from those minutiae a sense of general human goals. The smooth secretion of bile is not, for most of us, a manifest event. Certainly its disruption impedes other plans we might have, but the surgeon sees repair as an end in itself. Generally speaking, the relationship between body and self is invisible in the traditional orientation.
In German, the term Leib is employed when one is referring to living bodies, while the term Korper is used to designate inanimate or dead bodies: the body of a rock, for example, or of a human corpse. The Cartesian paradigm can be said to eradicate the essential difference between the Leib and the Korper. The former becomes but a special case of the latter, one instance of the general class of physical things. The notion of "lived body" rejects this conflation. It holds that the body of a living being has an essential structure of its own which cannot be captured by the language and concepts used to explain inanimate nature.
The Body in Medical Thought and Practice by Drew Leder (auth.), Drew Leder (eds.)