The Bride Wore Scarlet (Fraternitas Aureae Crucis, Book 2; by Liz Carlyle PDF

By Liz Carlyle

ISBN-10: 0062079190

ISBN-13: 9780062079190

Ardour and secrets and techniques simmer at the back of the dependent façade of Victorian London in one other deliciously interesting novel that includes the mysterious males of the St. James Society.

Anaïs de Rohan has confronted hazard in her previous, yet by no means whatever so nice as posing because the new bride to at least one of the St. James Society's such a lot magnetic—and ruthless—leaders. yet Lord Bessett's daring problem to end up herself beneficial of becoming a member of his mystery all-male society is irresistible. So she daringly is of the same opinion to trip with the enigmatic nobleman on a perilous venture to avoid wasting one among their own—a little woman with a daunting gift.

quickly intrigue swirls approximately them, drawing them ever nearer. And Anaïs fast realizes that the intimacy of sharing Lord Bessett's bed room is proving a temptation irresistible. As for Bessett himself—well, he can be a soldier sworn to the Society, yet he definitely isn't anyone's saint...

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Additional resources for The Bride Wore Scarlet (Fraternitas Aureae Crucis, Book 2; Rutledge Family, Book 2)

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Sff. 6) Allerdings nicht bei allen Gelegenheiten. Siehe dazu Anrich, Mysterienwesen, S. 14. 7) Der wilde Orgiasmus wurde dadurch unter Kontrolle gebracht, daß man den DionysosKult in den öffentlichen, staatlich beaufsichtigten Kult aufnahm. 8) Livius XXXIX/13, 12: "viros velut mente capta cum iactatione fanatica corporis vaticinari, matronas Baccharum habitu crinibus sparsis cum ardentibus facibus decurrere ad Tiberim demissasque in aquam faces, quia vivum sulphur cum calce insit, integra Vergottung, Wiedergeburt, Epoptie, Ekstase 23 Der Bericht läßt bei einiger Phantasie ahnen, welches orgiastische Treiben da in der Nacht vor sich ging: Lärm und Tanz, als Mänaden gekleidete Frauen mit aufgelösten Haaren, wildes Gebaren selbst der Männer, die im Zustande der Ekstase weissagen.

In diesem Zusammenhang sei auf Prümms Einwand gegen Nilssons immer wieder geäußerte Abwertung der Zeugnisse christlicher Schriftsteller hingewiesen (z. B. Nilsson II, 351 f. u. ) Prümm, Rel. der Griechen, S. 135, Anm. 312, macht geltend, daß die Kirchenväter zu einer Zeit gegen die Mysterien schrieben, als das Heidentum noch Macht und Ansehen besaß und sie sich falsche Angaben schon aus Autoritätsgründen gar nicht leisten konnten! 16 Corpus Hermeticum XIII und der Mysterienglaube Diesem Text zufolge war der Höhepunkt in Eleusis das Zeigen einer geschnittenen Ähre, und dieser Ritus geschah bei völligem Schweigen aller Teilnehmer.

Dazu sei Lucius jetzt ausersehen - XI/21. Was Lucius von der \Veihe berichten darf, ohne das Schweigegelöbnis (XI/23) zu verletzen, erfährt man am Ende von XI/23: "Ich bin an die Grenze des Todes gekommen ('accessi confinium mortis .. ') und habe die Schwelle der Proserpina betreten, durch alle Elemente bin ich gefahren und dann zurückgekehrt ('per omnia 1) Helm 348, 31-32. 2) Nilsson-11, S. 639. Ebenso Pokorny, Der Epheserbrief und die Gnosis, Berlin 1965, S. 98. -gesch. Problem, S. 105. 3) Nilsson II, S.

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The Bride Wore Scarlet (Fraternitas Aureae Crucis, Book 2; Rutledge Family, Book 2) by Liz Carlyle


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