By John Webster
Read Online or Download The Domain of the Word: Scripture and Theological Reason PDF
Best churches & church leadership books
There is no finish to clichés and straightforward assumptions approximately congregational overall healthiness and power. it really is a lot more straightforward to begin a brand new church than flip round an outdated one; nondenominational church buildings are turning out to be, whereas denominational church buildings are demise; small-membership church buildings are involved simply with survival; suburban church buildings care merely approximately never-ending programming and "spiritual entertainment"; downtown church buildings are doomed to decay.
Keith Robbins, construction on his past writing at the glossy historical past of the interlocking yet targeted territories of the British Isles, takes a wide-ranging, leading edge and hard examine the twentieth-century background of the most our bodies, straight away nationwide and common, that have jointly constituted the Christian Church.
Making a song the Gospel deals a brand new appraisal of the Reformation and its renowned allure, in response to where of German hymns within the sixteenth-century press and within the lives of early Lutherans. The Bohemian mining city of Joachimsthal--where pastors, musicians, and laity cast a permanent and influential union of Lutheranism, track, and culture--is on the heart of the tale.
- From Trent to Vatican II: Historical and Theological Investigations
- Dancing in the Dark: A Sister Grieves
- The Big Idea: Aligning the Ministries of Your Church through Creative Collaboration
- Pastor and Laity in the Theology of Jean Gerson
- The Central Convent of Hospitallers and Templars: History, Organization, and Personnel (1099,1120-1310)
- Liturgical Time Bombs in Vatican II: The Destruction of Catholic Faith through Changes in Catholic Worship
Additional info for The Domain of the Word: Scripture and Theological Reason
Yet in this situation, the divine Word is victor. Verbum Domini manet in aeternum: even the reality of creaturely alienation from the Word stands beneath this promise. God’s revelatory self-gift is not hindered by the initial absence of reception, because it is an effective Word. If there is a false hermeneutical optimism which fails to admit the intellect’s defection, there is a no less false hermeneutical pessimism which fails to admit the continuing missions of Word and Spirit in overcoming that defection: ‘the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see’ (Isa.
No language of divine action is required for determining what the texts are, for they are essentially ‘historical’ entities. They are to be conceived as the products of human religious agency, occupying and doing their work in an immanently conceived communicative field. As such, investigation of their natural properties and the natural properties of the agents of their production, dissemination and interpretation, is sufficient. To such investigations, evaluations of their religious significance may be contingently attached, but must remain subsidiary to the definition of what the biblical texts are.
II Jesus Christ lives. Whatever further claims may be made about the resurrection of Jesus, and whatever consequences it may be necessary to draw from the primitive Christian confession that ‘God raised him from the dead’ (Rom. 9), they can only be a repetition, expansion or confirmation of the primary reality, namely that Jesus Christ is ‘the living one’ (Rev. 18). As the living one, Jesus is alive with divine life. His resurrection is thus not simply the prolongation of creaturely existence, but the demonstration of the fact that in him there is life, that he has life in and from himself, in semetipso and so a se.
The Domain of the Word: Scripture and Theological Reason by John Webster