By Bart D. Ehrman, Herbert Krosney
Judas Iscariot. He’s been hated and reviled during the a long time as Jesus Christ’s betrayer–the shut pal who sells him out for 30 items of silver. yet heritage additionally documents different information regarding Judas Iscariot. One such reference was once written in a hundred and eighty via an influential Church Father named St. Irenaeus who railed opposed to the Gospel of Judas for depicting the final days of Jesus from the viewpoint of the disgraced apostle. In its pages, Judas is Christ’s favourite. It’s a startlingly diversified tale than the only passed down in the course of the a while. as soon as it was once denounced as heresy, the Gospel of Judas pale from sight. It turned certainly one of history’s forgotten manuscripts. before. during this compelling and exhaustively researched account, Herbert Krosney unravels how the Gospel of Judas used to be stumbled on and its which means painstakingly teased from the traditional Coptic script that had concealed its message for hundreds of years. With all of the abilities of an investigative journalist and grasp storyteller, Krosney lines the forgotten gospel’s unbelievable trip throughout 3 continents, a trek that may take it throughout the netherworld of the foreign antiquities exchange, until eventually the crumbling papyrus is ultimately made to renounce its secrets and techniques. The race to find the Gospel of Judas will cross down as one of many nice detective tales of biblical archaeology.
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Additional info for The Lost Gospel: The Quest for the Gospel of Judas Iscariot
25 πιστοὶ οἰκονόμοι αὐτοῦ τῆς τοπαρχίας, ἡμέρας καὶ νυκτὸς οἱ ἀναπαυόμενοι ἐν τῇ ἐξουσίᾳ αὐτῶν. τούτους ἡ ἀγνωσία ἐκάλεσε τοὺς πλάνητας ἀστέρας, ἐφ᾽ ὧν ἡ φθαρτὴ γένεσις ᾐώρηται. Surrounded spherically with the twelveangled pyramid, darkening the gate in the pyramid with many diffferent colors, fĳitting all in the color of night. This one the ignorant call “Korē,” whose offfĳicers are fĳive. ]. Other faithful ministers of his domain— of day and night—are resting in his authority.
It falls to earth and is born into a lot that reflects its piety. This primal fall of the soul begins the soul’s struggle to return to its lofty place in stellar orbit. Plato states that it takes at least 10,000 years for this return to be achieved. After the fĳirst life, the soul receives its judgment and lives for 1,000 years in Hades or heaven. 617c–621b (Slings, Platonis Rempublicam, 403–08). , P. ” 114 Plato, Timaeus 41d–e. 115 Plato, Phaedrus 247 (Burnet, Platonis Opera, 250–51). 116 Plato, Phaedrus 248–49 (Burnet, Platonis Opera, 251–54).
7 οὗ κατ᾽ εἰκόνα ἐγένοντο Πτολεμαῖς ὁ Ἀρσινόης, Διδύμη, Κλεοπάτρα, Ὀλυμπιὰς. δύναμις θεοῦ δεξιά· ἣν ἐκάλεσεν ἡ ἀγνωσία Ῥέαν· οὗ κατ᾽ εἰκόνα ἐγένοντο Ἄττις, Μυγδών, Οἰνώνη. δύναμις28 ἀριστερά· τροφῆς ἐξουσιάζει. in whose image were born Ptolemy son of Arsinoe, Didymâ, Cleopatra, (and) Olympias. A Power of God on the right, the ignorant call Rhea, in whose image were born Attis, Mygdōn, (and) Oenōne. A Power on the left has authority over sustenance. The ignorant call the Power “Demeter;” a name for her is Bena.
The Lost Gospel: The Quest for the Gospel of Judas Iscariot by Bart D. Ehrman, Herbert Krosney