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T! σοΦ{α ή του θεου ή εν αυτ(ρ οδσα l καί ό λόγος ό αγιος αυτου ό άει " '~δ'δ' ~ συμπαρων αυτψ. " πρωτον άρχην και πο{ησιν ώνόμασεν, ειθ' ούτως τον θεον συνέστησεν' ου γαρ άργως ~ χρη και επι κενψ , θ" εον '" προτι'δ" ει γαρ η ,r ονομα",ειν. θ' εια '\λ ειν σο Φ'ια μεΛ Φλυαρειν τινας καί πληθvν θεων σνομάζειν των ουκ Οντων. , \ \ \ ... ,,.. , σκοτος επανω ..... 1 αυτα , , εν δδ' ι ασκει πρωτοις η'θ' εια γενψήν, 000 του θεου γεγονυιαν, άΦ' γρα Φ' η, ~ ΕΟυ , τροπψ 1j, πεπο{ηκεν , επε Φ , ερετο τινι'''λ υ ην καί δεδημιούρ­ γηκεν ό θεος τον κόσμον.

Exod. 20: 7]. For the diνine Sophia knew ίη adνance that some persons were going to speak nonsense and make mention of a multitude of non-existent gods. ' Then after mentioning their creation he giνes us an explanation: 'And the carth was inνisible and formless, and darkness was aboye the abyss, and the Spir'it ofGod was borne aboνe the water' [Gen. ι: 2]. These are the first teachings which the diyine sCl'ipture giyes. Ι t indicates that the matter from which God made and fashioned the \vorld was ίn a way created, haνing been made by God.

2 Άλλ' α , Σ'ατυΡος ιστΟΡων • - τους ,~ i:. δ' , Λt. ' ,,,/μους ΆλEsav ρεων, αfH:,αμενος -, ' , Δ' " 'δ" ττ λ εμαιος Α μηνvει ιονυσον αρχηγετην γεγονεναι' ιο και Φ v λ' ην οt ΗΤΟ και , ττ λ εμαιου προσαγΟΡευ θ" απΌ'Φλ' ι οπαΤΟΡος του και 11ΤΟ ενΤος, τουτου , , πρωτην κατεστησεν. _ δpεtq. ' βασιοπατοΡα. 7 η" μεν ουν προς ιονυσον τοις λ' ευσασιν συγγενεια '" ΟΌτως περιεχει. '''θ'' ο εν και εν ττι -Δ tovvatq. 'Φλ v fj δημοΕ εισιν κατακεχωρισμένοι. Άλθηtς άπο της γενομένης γυναικος Δ' 'δ'ε Θ εστιου, ' Άλθ' , απΌ " ιονυσου, θ υγατρος αιας.

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Theophilus of Antioch: Ad Autolycum by Theophilus of Antioch, Robert M. Grant


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