By Gert Pickel, Kornelia Sammet
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Following the political and fiscal transformation tactics in japanese Europe the non secular landscapes have additionally replaced. whereas a few nations reveal a revitalization of faith, others are continually secularizing. The ebook explores this distinction, together with diverse, empirical dependent reports at the subject in a variety of japanese eu international locations.
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Additional resources for Transformations of Religiosity: Religion and Religiosity in Eastern Europe 1989-2010
In the predominantly Christian Orthodox countries of Romania, Bulgaria and the Ukraine, the Orthodox Church represented the core of national re-awakening, however with marked tensions with the Greek-Catholic and Protestant minority religions in the case of Romania, the Muslim Pomiaks in the case of Bulgaria and between the Greek-Orthodox Western and Christian Orthodox Eastern Ukraine. The Yugoslav war between the Slovene, Croatian, Bosnian and Serbian ethno-national groups was not only based on a power conflict between the different national-communist party leaders, it was also related to the religiously motivated nationalisms of Catholic Croats, Islamic Bosnians and Orthodox Serbs.
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Post-Soviet Political Order. London: 81-103. Casanova, José (2007): Die religiöse Lage in Europa. ): 322-375. ) (1989): Historical Origins of Backwardness in Eastern Europe. Berkeley. /Cole, Elizabeth A. ) (2002): Protecting Human Rights of Religious Minorities in Eastern Europe. New York. Davie, Grace (2000): Religion in Modern Europe. Oxford. Davie, Grace (2002): Europe: The Exceptional Case. London. ) (1999): National Identity and Ethnicity in Russia and the New States of Eurasia. Armonk.
Transformations of Religiosity: Religion and Religiosity in Eastern Europe 1989-2010 by Gert Pickel, Kornelia Sammet