By Janicke Stramer
Asserts framework will be constructed to research the U.S. notion of itself as a Christian democracy and the way this belief has been utilized to US international coverage considering that international warfare II.
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Extra info for U.S. Foreign Policy and Religion During the Cold War and the War on Terror: A Study of How Harry S. Truman and George W. Bush Administrations Procured Public Support for Warfare
Odd Arne Westad, 81-100 (Portland: Oregon F. Cass, 2000). 33 derived from the Christian faith in shaping American foreign policy. In the genre of presidential rhetoric there are numerous examples of good scholarship describing the rhetoric and ideology of the Cold War. 5l However, their main focal point is either on the covert aspects of how it was used to strengthen the powers of the executive office, or they circle around the theme of unAmericanism. The focus of this book is to look at presidential rhetoric and how it influences public support for warfare, which is more of a foreign policy aspect.
44 45 29 tbe root cause of evil to the basic form of pride and vviH to power of each individual. He recognizes that in order to provide a truer picture of the power structure in society it is imperative to take the important political dimension into account. His major contribution can be vie\ved in the effort by the church to re-establish the place of religion in general, and Christianity in particuiar as a key player in the array of culturai forces that influence and fonn civilization. Where Morgenthau states that morality is separate from politics Niebuhr advocates a system \vhere politics and religion provide each other with checks and balances.
She further argues that it is the renevval of this rhetoric that explains Bush's predilection for pre-empiion and unilateral ism in AmeI1can foreign policy. " Bostdorff explains that to understand the rhetoric of covenant renewal it is important to understand Puritan jeremiad. Basically, jeremiad is a epideictic rhetoric64 which focuses on sins within the community as the blame of bad things happening to that community, in this case the New England population. It also preaches that only a few select individuals win be saved by God taking a rather Calvinist perspective.
U.S. Foreign Policy and Religion During the Cold War and the War on Terror: A Study of How Harry S. Truman and George W. Bush Administrations Procured Public Support for Warfare by Janicke Stramer